16th Sunday after Pentecost-proper 20A

16th Sunday after Pentecost--Proper 20A September 24, 2017 “It just isn’t fair!” How many times did I utter those words as a child? Often, it was when I was faced with something that one of my brothers got to do or have that I did not. And every time I would utter my complaint to my parents-- “It just isn’t fair!”--you know what my parents would respond? “Life isn’t fair.” Let me just tell you, there’s no more effective way to shut down that fairness conversation (I know, I’ve used it with my own kids before) because even as children we have witnessed and experienced the unfairness of life. We have two different stories today that give us similar glimpses of the nature of God and God’s kingdom and similar glimpses of the nature of our humanity. In both of these stories, the people complain to God (or the landowner), “It just isn’t fair!” and God’s response is even more shocking to us than the one that we parents usually employ. In the gospel parable for today and in the story from Exodus, we see the contrast between the generosity, the providence of God and the grumbling of God’s people in the face of that generosity. The Children of Israel have just been rescued from slavery in Egypt, and almost immediately, they begin complaining [say in an angry, whiny voice], “"If only we had died by the hand of the LORD in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger." “It’s not fair!” they complain. We could have just stayed in Egypt where we were miserable but at least we knew what to expect. But you know what? God doesn’t say to Moses, “Life isn’t fair; I saved them from slavery and now those whiners are on their own.” Instead God says to Moses, “OK, fine. I’ll give them two square meals a day, which is more than they were able to scrounge when they were slaves in Egypt being forced to make bricks without even straw. And you tell them that they shall have their fill of bread—an abundance of food in the wilderness. And in and through my generosity, you will know my glory.” In the parable, Jesus starts out by saying “the kingdom of God is like a landowner…” He then proceeds to tell the story of a group of day laborers (a really tenuous position in which to be in that world) who are unemployed and who become employed for the day by the landowner. As those laborers work, the landowner keeps going back and hiring other unemployed people to work in his vineyard, until he even finds some near the end of the day and invites them to come work. At the end of the work day, the landowner goes to pay the workers, and he pays everyone the same amount, the amount that he agreed to pay those who worked the entire day. Those workers who labored the entire day complain: “It isn’t fair that those who came late received the same amount that we did!” The landowner answers them, “Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?” And Jesus closes the parable by saying for the third time in Matthew’s gospel, “And the last shall be first, and the first shall be last.” Both groups—the children of Israel and the day laborers in the parable—all have so much to be grateful for. The children of Israel are saved by God once again; the day laborers have had meaningful work all day for which they have been paid an honest wage. And yet, they all are stuck in this mentality of fairness and entitlement—because that’s really what we mean when we say, “That’s not fair,” right? We are saying that we think we are entitled to something that we think we aren’t getting… They are so envious of God’s goodness to others that they are unable to be grateful for God’s goodness to them. And most of us can relate to that. Someone once wrote, “This parable lays before each and all of us a choice that is as clear as can be. When we look at our lives, do we count our blessings or our misfortunes? Do we pay attention to the areas of plenty in our lives or what we perceive we lack? Do we live by gratitude or envy? Do we look to others in solidarity and compassion or see them only as competition? The killer thing about this choice is that it really is a choice as unavoidable as it is simple—you just can’t be grateful and envious at the same time. So which is it going to be?” (David Lose workingpreacher.org2011) (Hand out index cards here) So here’s what we’re going to do today. We are going to make our choice for how we want to live this week. Do we choose to be grateful? Or do we choose to be envious or entitled? The ushers are going around, and I want each person to get two index cards. On the first index card, I want you to write something for which you are grateful, in your life or someone else’s. Now I want you to write on the second card some grudge or resentment that you hold in your heart, something that you believe that you lack, something of which you are envious, or something to which you feel that you are entitled that you have not received. Once you are finished, hold each card facedown in each hand. Notice how physically the two cards weigh the same, but spiritually one of the two cards is weighing you down, weighing your heart down with unhappiness and bitterness while the other fills your heart with joy and hope. Today you have a choice as to which of those two cards you will hold onto. We’re going to pass the collection plates now, as I finish the sermon, and you can choose which one of the two cards you keep to carry out of here with you for the rest of the week and which one you will let go of. The one you let go of, no one will see, but I encourage you to put the one you keep someplace so you can see it throughout the week. But you can’t keep both of them at the same time because you can’t really be envious or entitled and grateful at the same time. You have to choose how you’re going to be. Which will you choose to carry with you to God’s altar and out into the world with you today—envy and entitlement or gratitude?