Sunday, August 24, 2014
11th Sunday after Pentecost--Proper 16A
11th Sunday after Pentecost--Proper 16A
August 24, 2014
So many people are deeply unhappy. They walk around under this cloak of quietly burdened misery. Maybe they’re unhappy in their jobs or their lack of a job? Maybe they’re unhappy in their relationship (or lack of a relationship)? Maybe they’re unhappy under the stress of all that they have to do or that they don’t have enough to do? Maybe they’re unhappy because their health is failing? Maybe they’re unhappy because of regrets about the past? Maybe they’re unhappy because their hopes for the future continue to be frustrated? So many of us are deeply unhappy.
In the gospel reading for today, Jesus asks his disciples, “Who do you say that I am?” And Peter, always impetuous, jumps out there on his own, and he takes a risk in his faith, in his relationship with Jesus. “You are the Messiah,” he proclaims boldly, even if he doesn’t really know or understand what that means.
Peter’s story is an incredible story because it is a story of transformation. And in this moment in this gospel, we see that Peter has been and will continue to be so transformed that Jesus gives him a new name, a new identity. (We saw a similar thing occur several weeks ago when we read the story of Jacob wrestling with God.)
And that is really what faith and relationship with God is all about—transformation. God loves us too much to let us stay in our same old worn out and broken lives.
But transformation is scary. It’s risky. I don’t think it’s something that most of us naturally seek out. It often comes about in the crucible of hardship. And I think sometimes, we resist the transformation of God’s love into something deeper and fuller and richer in our lives, because we are afraid. We don’t like change. What’s the saying? “Better the devil you know than the devil you don’t..” And our playing it safe, resisting the transforming power of God’s love makes us unhappy.
When is the last time, do you think, that you risked something in your faith, in your relationship with God?
The thing about transformation is that it is not an end unto itself. Paul writes that we become transformed so that we can seek to discern the will of God. That’s the goal of transformation, the object of faith—to seek to discern the will of God. When is the last time that you sought to discern the will of God in your life, in your particular situation or relationship?
Take a minute and ask yourself if you spend much of your life these days being unhappy? Might it be because of your answer to my previous question?
We do not have to be unhappy. So much of unhappiness in people of faith is because 1.we actively resist transformation and 2. We do not seek to discern the will of God. Now, hear me carefully. Even if we do these things, it does not mean that we will always be happy. But it does mean that we will know and experience both joy and peace.
I spent part of this past week at Gray Center with the Commission on Ministry, and one conversation that I had with a friend about happiness stuck with me. My friend was talking about how their family had vacationed at Walt Disney World this summer for the first time. He had resisted it for the much of his child’s life, but finally the whole family went. And he said it was the first time in a long time where he spent five days and was purely, utterly happy. He talked about how people would spontaneously break out into song in the streets ("it was like living in a musical"), and how he and his wife (perhaps jokingly) wanted to come up with some way to make their church services like that—to transport people to a place of happiness, out of the world, out of the cares and concerns of our lives for at least the time that they are at church Sunday morning. Wouldn’t that be awesome?!
But what if we didn’t need the church or our Sunday morning worship to escape the cares of our real, everyday lives? What if we allowed ourselves to become so transformed, so in tune with discerning the will of God that Sunday became a time to feed our joy?
So where do we start if we recognize that we are stuck, mired down in unhappiness? First, we have to recognize that we are unhappy, and we have to get to the point as they say in 12 steps recovery where we are “sick and tired of being sick and tired.” Then we begin to do the difficult work of recognizing how we have become conformed to this world and embracing the process of being transformed to discern the will of God. For most of us, this is work that cannot be done alone. We walk this way with spiritual directors, with conversations with clergy or close friends who are already deeply committed to the spiritual life. We do this work with good therapists. I have watched as Dave Wilson has walked with many of you and helped you in this process of discerning God’s will through seeking health and wholeness in your lives. And when you are willing to do the work, I am amazed at how the results of good therapy seem to border on the miraculous! If you are feeling physically unwell, then go to your doctor and demand that she or he help figure out what is wrong.
The most important part, I think, is being willing to risk by listening to your own life, what it is telling you and how God is speaking to you in and through that. As I returned from sabbatical, I realized two very important things. First, judging by the amount that I slept while on sabbatical, I was incredibly sleep deprived. Second, in my unhappiness at my husband’s absence and in other things, I had not been taking care of myself. In fact, I was overusing both food and alcohol—being conformed to this world—in efforts to assuage my loneliness.
Back to school time is a time in our culture which is filled with hope. It is a time when we eagerly anticipate fresh starts, a time ripe for making changes and being transformed.
You do not have to continue to be unhappy. If you are willing and ready, God will transform you with the help of this community and others.
Let us pray. Pour out your Holy Spirit upon us, O God, that we may be made uneasy within the comfort of our lives and that we might be emboldened like Peter, to proclaim you as Messiah of our lives and our world. Help us to not be conformed to this world, but to be transformed that we may discern and fulfill your will. Amen.
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