12th Sunday after Pentecost--Proper 15
August 15, 2010
“Let me sing for my beloved my love-song concerning his vineyard…” Well, it starts off nicely enough. A farmer has a vineyard on a very fertile hill. He showers it with great time and care and everything possible for it so that it will bear fruit. But when he goes to gather the grapes, he discovers that it has only yielded wild grapes, which are not the fruit he was looking for and for which he has no use. So he becomes angry and vows to remove the hedge and the wall so that the vineyard will be devoured by the wilderness. He will allow the briars and thorns to take over, and he will even go so far as to command the clouds to rain no more upon it. Just to finish out this love song, a different voice begins to sing the last verse, which tells us that the vineyard of the Lord of hosts is the house of Israel and the people of Judah…and they have disappointed the Lord’s expectations for them and will suffer accordingly.
So my question for us today is—how is this a love song? (Or to revert more to the language of the decade of my early childhood: “What kind of jive love song is this?”)
One of my joyful responsibilities as a parish priest is to spend time offering pre-marital counseling to couples who want to get married in this church. It is a duty that I thoroughly enjoy because in my time with the couple, I get to listen in on the love song that is their life together. However, our time together is not just all wine and roses. We talk about big topics and issues that will affect their marriage, and I try to help equip them with tools to deal with those issues. On the second time I meet with a couple, after I’ve gotten to know them a little bit and heard their stories, we meet and we talk about their expectations. I have this worksheet that they fill out with questions about their daily life and also any big plans that they have for the rest of their life together. It’s a multiple choice type thing, and it has questions like: “Who will take out the garbage? And the choices for answers are He will, She will, We both will, Neither will. Who will do the dishes? Who will work? Who will decide who’s job takes precedence when we move? He will, She will, We both will, Neither will. It’s kind of a silly little exercise, but it gets at something that is very important to realize about all relationships. With love comes expectations. It’s true about a marriage or a significant long term relationship. It’s true about a parent-child relationship, about a friendship. It’s even true about a relationship between a priest and her people. With love comes expectations. When expectations are met and fulfilled, trust is built. When they are not, then anger and hurt occurs, and trust is broken.
Now what is most challenging in today’s Isaiah passage is that it shows that God’s love is no exception to this. In this love song about the vineyard, everything that God does for that vineyard and every watchful expectation held springs forth from God’s love. It is love’s eager work. The passage says in three different verses (2,4, 7) that God expected, and the vineyard did not meet God’s expectations. And so God’s expectations for Israel also continue to be disappointed; God expects Israel to bear fruits worthy of their chosen status, namely justice and righteousness, but instead Israel does not deliver justice and righteousness for the poor and oppressed.
This is the part that is hard for us to talk about, is hard for us to hear. We have been reassured, over and over again, of God’s grace and God’s love that never ends, and we seldom hear that God’s love comes with expectations for us. We have been taught that we are entitled to all the benefits of love with none of its expectations and even demands. The demand, the expectation of God’s love is that we produce fruit, and not just any old willy-nilly wild fruit, but as John the Baptist says earlier in Luke’s gospel that we “produce fruit in keeping with repentance”.
Isaiah’s love song challenges us today to ask ourselves “what are the fruits of repentance and of God’s love that are missing from my life that God expects me to bear forth in this world?” Is it justice? Righteousness? Mercy? Compassion? Humility? Generosity? Joy? What are the fruits missing from our common life, the life of St. Peter’s by-the-Sea, that God expects from God’s church?
My brothers and sisters, we are called, as followers of Jesus Christ to a life of transformation and sacrifice, where we submit our own wild-grape-like desires to the love and expectation of our Lord that we might bear the fruit that God expects. We do this by spending time in prayer with God, not just talking but listening as God whispers to us like a lover what God expects of us. And we do this by following the way of Jesus Christ in all that we are and all that we do, continuously opening ourselves to be transformed by our encounters with others and with the love and grace of God. That is the love song that our Lord Jesus Christ sang and continues to sing in this world.
And the best news is this. That love song continues. It does not end on a note of disaster and discord. There are many, many verses in God’s love song, and it is God’s expectation that our lives be sung in harmony with the Creator of the love song and become verses of sublime beauty and love that we could never achieve when singing solo.
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