Sunday, November 17, 2024

The Twenty-sixth Sunday after Pentecost-Proper 28B

The Very Rev Melanie Dickson Lemburg 26th Sunday after Pentecost-Proper 28B November 17, 2024 Years ago, before I went to seminary, I created and organized enrichment programming for senior citizens and adults with mental disabilities at the Stewpot soup kitchen in inner city Jackson, MS. Many of these folks lived in the personal care homes in the area, on small, fixed incomes, and they would get turned out onto the streets during the day with not much to occupy their time. Stewpot gave these folks a place to go, and it was my job to give them something to do. One of these participants was a woman named Cheryl. Cheryl was crazy as a betsy bug. Her favorite thing to do art therapy, and I’d often sit beside her and listen to her talk about all the famous people she knew and how they’d interacted with her life recently (often in really unhealthy ways). One day, Cheryl showed up with a beautiful, gold butterfly necklace. She was clearly proud of her necklace, and I complemented her on it, telling her how pretty it was and how I also liked butterflies. She cocked her head at me for a moment, and then she surprised me by pulling the necklace over her head and wordlessly offering it to me. Well, I was mortified. Here she is with this cherished piece of beauty in an otherwise drab and impoverished life. I was there to help her, and she was trying to give me her necklace. I told her I couldn’t possibly take it, and she became more and more insistent, and in that moment, I realized that she needed to be able to give the necklace to me, and that I needed to be able to accept it. So, I did. Even after all these years, that story reminds me that there’s a strange dance between hope and gratitude, in giving and receiving. We see it in our Old Testament reading for today. Hannah has longed for a child for many, many years. She goes to the temple to pray, and she asks God to grant her a child. But then, get this! In that same prayer, she promises that if God grants her a child, she’s going to turn around and give that child right back to God, raising him as a Nazirite, someone who was dedicated to the service of God, giving him away just as soon as he is weaned. In the midst of her hope, Hannah offers a promise of gratitude in this pledging of her long-awaited child to the service of God. And I can’t help wonder which came first for Hannah, gratitude or hope, giving or receiving? For they are so closely intertwined in her story. For Hannah, the incarnation of her hope becomes her child Samuel, and she willingly and gratefully turns him back over to God. It’s a huge gift that no one even asked of her. When we hope, we acknowledge that we are, in fact, powerless. And at the same time, when we hope, we become active agents in the world. We often think of hope as an emotion, but it’s not; not really. Hope is a cognitive-behavioral process; hope is an action. And it is when we connect with our gratitude, that our hope is further fueled, more deeply inspired. Today, our annual giving campaign is drawing to a close. The theme for this year has been “Rooted in Hope” and the passage we chose to support this is from Jeremiah17:7-8: Blessed are those who trust in the Lord… They shall be like a tree planted by water, sending out its roots by the stream. At the beginning of the campaign, we asked you to consider: What are the ways that the roots of your faith are nourished, and what role does the spiritual community of St. Thomas play in that nourishing? I would also encourage you to think today about hope and gratitude. What are the hopes you can name for your life and for this community? What is that gratitude that you can also name? How are those interconnected? My hope for St. Thomas in the coming year is that we will be a place that creates space for belonging for everyone; that we will nourish and encourage each other in the spreading of the good news, that though the presence of the Holy Spirit, each of us will be transformed, more and more, into the image and likeness of Christ. My hope for St. Thomas is that we will take our discipleship of Jesus seriously, committing to it faithfully in new and exciting ways. I am so grateful for all the ways that we are already doing this work together, and I am eager to see what God has in store for us next! I am grateful for our Wednesday healing service conversations, and for the ways we gather in a circle with kind hands outstretched to pray for each other and the needs of the world. I am grateful for all the glorious music we make together—singing and bells, organ and piano, and so many other ways. I am grateful for wise women who laugh and who invite us to see diminishment not with discouragement but with joy; and I am grateful for people with the gifts of making things more hospitable. And I am grateful for you who show up and get things done. I am grateful for all the ways that we share our joys and our sorrows, for the ways that we teach and learn from each other. I am grateful for our children and grandchildren and all the ways that surprise me and give me hope. I am grateful when we step out and try new things, and I am grateful for tried and tested ways of being community. There is so much that I receive from each and every one of you, and I am so grateful for you and for St. Thomas. The butterfly has long been used as a symbol of the resurrection. For me, it’s also always been a symbol of hope. And when I see them, they spark my gratitude. What are you grateful for here at St. Thomas? What are you being called to give and what are you being called to receive in this next season in the life of the church as a part of your gratitude and as a part of your hope?

Sunday, November 10, 2024

The Twenty-fifth Sunday after Pentecost-Proper 27B

The Very Rev Melanie Dickson Lemburg 25th Sunday after Pentecost-Proper 27B November 10, 2024 A letter to Sullins Hughes and Tinsley Watson upon the occasion of their baptisms. Dear Sullins and Tinsley, Happy baptism day, babies! And what a joyful day it is! You are gathered here with your families and your friends, with your church family, and in just a few moments, your parents and godparents will make an important statement on your behalf. As you all stand together before God and this gathered congregation, your parents and godparents will acknowledge that God has created each of you and has claimed you as God’s beloved since even before your births. In your baptism, we are all accepting God’s claim on you as God’s beloved, and we are promising to uphold you in living your life as God’s beloved. We all are promising that just as we try to live into our baptismal covenant, the framework of what living life as God’s beloved looks like, we will teach you to live this way, too: proclaiming the gospel by word and example; seeking and serving Christ in all persons; loving our neighbors as ourselves; striving for justice and peace among all people; respecting the dignity of every human being. It’s not easy living this way, and it’s why we need each other: to offer encouragement, forgiveness, and hope when need it most to continue on this path of faithful living as God’s beloved and disciples of Jesus. Two of our readings offer interesting perspectives on your baptism today, sweet Sullins and sweet Tinsley. In the Old Testament reading of Ruth, Ruth and her mother-in-law Naomi leave Ruth’s home of Moab to journey back to be with Naomi’s people the Israelites. Now Moab and Israel were two neighboring nations who shared the same language, and much of the same history—they were essentially cousin-nations. And throughout much of their existence, they were at war; they did not get along. There was a deep enmity between the two peoples. So for Ruth to leave Moab and journey with Naomi back to Israel was a real challenge. There was a risk that she would not have been welcomed there. Naomi has encouraged Ruth to stay with her own people, but she refuses, and so she travels with Naomi to a place where she is a stranger in a strange land, where people will look down on her because of who she is. In today’s reading, we see Naomi working with Ruth to catch Ruth a husband and to secure the future of these two vulnerable women. The story of Ruth and Naomi is a story that emphasizes the loyalty and fidelity that can be found in familial relationships, and you both know something about being firmly ensconced in a loving, extended family. In fact, each of you bears a name that ties you firmly into the line of your family, even as your names are unique enough to give you space to forge your own paths. Interestingly enough in today’s passage, we see how Ruth and Naomi’s family becomes enlarged even beyond Ruth’s marriage to Boaz, as the women of the neighborhood act as surrogate family for Ruth and Naomi, even going so far as to name Ruth’s child. It’s an important reminder for all of us today that when we become a part of God’s family, our family expands to include all of God’s beloved—even those people we wouldn’t normally choose, those who we might consider to be stranger or even enemy. All are included in the family of God; all have been created as God’s beloved. And together we have so much to offer others, even the stranger, (especially the stranger) as God’s extended family. In our gospel reading for today, we see two parts to this reading. In the first part, Jesus in Mark’s gospel is offering a critique of his own religion—specifically calling out the hypocrisy and the ways that the religious elite take advantage of vulnerable people. He lifts up the widow, who is one of the vulnerable, and points out her generosity as a commendation of generous living and a critique of those who harm her because of their own greed and selfishness. We would do well to be mindful that Jesus’s critique is just as pertinent to Christianity today as it was to the Judaism of his day, as we renew our baptismal covenants today and we see clearly all the ways that we fall short of being faithful followers of Jesus. We are mindful of the ways that we choose ourselves over the needs of others. We remember all the ways that we have been hypocritical in saying one thing with our mouths and doing another with our actions. Jesus gives us the widow today as an image of what faithfulness and what generosity can look like, when we are seeking to serve God over ourselves. The widow can inspire us to ask ourselves the question: What does it mean to live a generous life? What might my life look like if I were to try to live it more generously? Maybe it means giving more to those in need? Maybe it means seeing injustice and working to remedy it? Maybe it means giving people the benefit of the doubt instead of making assumptions? What might my life look like if I were to try to live it more generously? It is the call of the family of God, and it is a question that we, God’s beloved, should wrestle with throughout our lives, and we will help you remember it and wrestle with it as well as you grow here in the life of your faith. You will teach us, Sullins and Tinsley, and we will teach you. And together we will fail, and learn, and grow, and try again, offering forgiveness and hope and the promise of the resurrection life as the family of God’s beloved. I’m so grateful you are joining us! Your sister in Christ, Melanie+ The Big Question this Week: Who are the vulnerable people in the family of God who I need to pay attention to, to open my heart to, to give the benefit of the doubt? How am I being called to live a more generous life?